There is a life reserved too for the poor body at last: He shall also quicken your mortal bodies, v. 11. The fears of the saints lest they should lose their hold of Christ are often very discouraging and disquieting, and create them a great deal of disturbance; but here is that which may silence their fears, and still such storms, that nothing can separate them. We owe no suit nor service to our carnal desires; we are indeed bound to clothe, and feed, and take care of the body, as a servant to the soul in the service of God, but no further. Now this intercession which the Spirit makes is, (1.) The Holy Spirit is the spring of all our desires and breathings towards God. We are conquerors: though killed all the day long, yet conquerors. Were his favours intermitted? To make the sense of the words clear, which in our translation is a little intricate, we may read it thus, with a little transposition:God sending his own Son in the likeness of sinful flesh, and a sacrifice for sin, condemned sin in the flesh, which the law could not do, in that it was weak through the flesh, etc., v. 4. Christ was made sin for us (2 Cor 5 21), and, being so made, when he was condemned sin was condemned in the flesh of Christ, condemned in the human nature: So was sanctification made to divine justice, and way made for the salvation of the sinner. He could reckon not by art only, but by experience; for he knew both. There is therefore no condemnation, because they are interested in the satisfaction that Christ by dying made to the law. The power of corruption being broken in effectual calling, and the guilt of sin removed in justification, all that which hinders is taken out of the way, and nothing can come between that soul and glory. Nor things present, nor things to comeneither the sense of troubles present nor the fear of troubles to come. At the right hand of God, which denotes that he is ready therealways at hand; and that he is ruling thereall power is given to him. This is the ground of the stedfastness of the love; therefore God rests in his love (Zeph 3 17), because Jesus Christ, in whom he loves us, is the same yesterday, to-day, and for ever. II. It is implied that we are debtors to Christ and to the Spirit: there we owe our all, all we have and all we can do, by a thousand bonds and obligations. But it should seem by the scripture that there will be some kind of restoration of them. Christ had said, "Whatever you ask the Father according to his will he will give it you." Due to security reasons we are not able to show or modify cookies from other domains. 2. Lord, what is man, that thou shouldst thus magnify him! The adoption, to wit, the redemption of our body. The tabernacle of David, which has fallen down, shall be repaired, whatever great mountains may be in the way. 33 Who will bring any charge against those whom God has chosenIt is God who justifies. It is not we that can conform ourselves to Christ. Ministers are helpers of the joy of the saints. The sense of the apostle in these four verses we may take in the following observations:(1.) [3.] Doth the law accuse them? (2.) How should this humble us for and warn us against, carnal-mindedness! In this, as in other things, God hath made our present state a state of trial and probationthat our reward is out of sight. On what do they dwell with most satisfaction? MoSheH ["Withdrawn", Moses] indeed [, ahMNahM] wrote upon the righteousness, that from inside the Instruction: that do them, the ahDahM The same Spirit that raiseth the soul now will raise the body shortly: By his Spirit that dwelleth in you. There is still every day, and all the day long, one or other of the people of God bleeding and dying under the rage of persecuting enemies. WebBut what does it say? Many a man has the witness of his own spirit to the goodness of his state who has not the concurring testimony of the Spirit. All that God hath from eternity foreknown with favour he hath predestinated to this conformity. To whom did the law speak? It is the adoption manifested before all the world, angels and men. But God himself hath undertaken the doing of it from first to last, that we might abide in a constant dependence upon him and subjection to him, and ascribe all the praise to himthat every crown may be cast before the throne. WebWe have seen how naturally a doctrine of salvation by pure grace may lead to a doctrine of predestination but a doctrine of predestination (given that God loves all men) leads at least equally naturally to a doctrine of universal salvation. They kill the Christians to please themselves, to be food to their malice. By looking to our minds. Since these providers may collect personal data like your IP address we allow you to block them here. It is to an inheritance incorruptible. Praying is here called crying, which is not only an earnest, but a natural expression of desire; children that cannot speak vent their desires by crying. But when the commandment really encountered me, sin sprang to life, 10 and I died. Secondly, With great gain. Can a case be supposed more black and dismal? Vile bodies shall be newly fashioned, Phil 3 21; 1 Cor 15 42. It is the undoubted character of all true believers that they are led by the Spirit of God. In this the suffering saints have triumphed; not only have not been separated from the love of Christ, but have been taken into the most sensible endearments and embraces of it. This study covers Romans 13:8-14. Get Your Bible Minute in Your Inbox Every Morning. The Spirit, as an enlightening Spirit, teaches us what to pray for, as a sanctifying Spirit works and excites praying graces, as a comforting Spirit silences our fears, and helps us over all our discouragements. Those that love God make the best of all he does, and take all in good part. (3.) "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. Why, if ever Paul rode in a triumphant chariot on this side of heaven, here it was: with such a holy height and bravery of spirit, with such a fluency and copiousness of expression, does he here comfort himself and all the people of God, upon the consideration of these privileges. The apostle here suggests two privileges more to which true Christians are entitled:. Click to enable/disable Google reCaptcha. They should not at all deter and frighten us from the diligent and earnest pursuit of that glory. When the body dies, and returns to the dust, the spirit if life; not only living and immortal, but swallowed up of life. You have not received the spirit of bondage again to fear, v. 15. And this yoke (poor creatures) they bear in hope that it will not be so always. In these words the apostle describes a fourth illustrious branch of the happiness of believers, namely, a title to the future glory. Nor any other creatureany thing that can be named or thought of. Little children, begging of their parents, can say little but Father, Father, and that is rhetoric enough. It was in the first-born that all the children were dedicated to God under the law. Not as I will, but as thou wilt. He hath overcome the world for us (John 16 33), both the good things and the evil things of it; so that we have nothing to do but to pursue the victory, and to divide the spoil, and so are more than conquerors. Now we are here told what becomes of the bodies and souls of those in whom Christ is. He first sums up what is disbursed for Christ in the sufferings of this present time, and finds they come to very little; he then sums up what is secured to us by Christ in the glory that shall be revealed, and this he finds to be an infinite sum, transcending all conception, the disbursement abundantly made up and the losses infinitely countervailed. According to the will of God, v. 27. Thus what the law could not do Christ did. Proud member All these troubles are very consistent with the strong and constant love of the Lord Jesus. This includes all, that God is for us; not only reconciled to us, and so not against us, but in covenant with us, and so engaged for usall his attributes for us, his promises for us. These precious privileges are conveyed to us by the charter of the covenant, but they are founded in the counsel of God, which infallibly secures the event. By enquiring whether we have the Spirit of God and Christ, or not (v. 9): You are not in the flesh, but in the Spirit. Their sins are not of his performing, therefore not intended here, though his permitting sin is made to work for their good, 2 Chron 32 31. 11 2. The mind is the forge of thoughts. 2. WebMore Than Conquerors. See the gains of suffering for Christ; though we may be losers for him, we shall not, we cannot, be losers by him in the end. 104. In the other scale he puts the glory, and finds that a weight, an exceeding and eternal weight: Glory that shall be revealed. Who shall? He is for them, even when he seems to act against them. For the Freedom From Fear - Romans 8:31-39 The life purchased and promised does not immortalize the body in its present state. If children, then heirs, v. 17. Now. (3.) Either directly or indirectly, every providence has a tendency to the spiritual good of those that love God, breaking them off from sin, bringing them nearer to God, weaning them from the world, fitting them for heaven. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. It is to salvation. Awake, O sword. We are under another covenant, another master, another husband, under the law of the Spirit, the law that gives the Spirit, spiritual life to qualify us for eternal. See how wretchedly the corrupt will of man is enslaved to sin; as far as the carnal mind prevails, there is no inclination to the law of God; therefore wherever there is a change wrought it is by the power of God's grace, not by the freedom of man's will. [ a] 2 For the law of the Spirit of life has set you[ b] free in Christ Jesus from the law of sin and death. A sanctified soul bears the image of God, as the child bears the image of the father. It is the undoubted character of all those who are so in Christ Jesus as to be freed from condemnation that they walk not after the flesh but after the Spirit. It will then be put past dispute. Web(1) They seem to have misunderstood Paul's teachings and to have charged that he taught that the greater the sin the greater the glory of God (3:8). He took upon him that nature which was corrupt, though perfectly abstracted from the corruptions of it. The former speaks the carnal sinner a dead man, which is bad; but this speaks him a devil of a man. (10-17) Their hopeful prospects under tribulations. The inability of all these things to separate us from the love of Christ. Therefore it is that the seed of Jacob never seek in vain. He overcomes with a greater love, conquering enemies with love and converting persecutors with patience. Which way do the thoughts move with most pleasure? He knew what the glory of heaven is; see 2 Cor 12 3, 4. He worketh all things together for good; so some read it. Observe, (1.) Beareth witness with our spirit. Can there be a greater enmity? 2. As Christ was, so the saints will be, declared to be the sons of God with power, by the resurrection from the dead, ch. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. What is it we are thus desiring and waiting for? The sure success of these intercessions: He that searches the heart knoweth what is the mind of the Spirit, v. 27. The Freedom from fear - Romans 8:31-39 the life purchased and promised does not immortalize the body in present! Christ by dying made to the future glory we allow you to block them here dead man, that shouldst... Yoke ( poor creatures ) they bear in hope that it will not be so always and persecutors! Creatures ) they bear in hope that it will not be so always apostle describes fourth... 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